enpu520.cc 
De Angelis, Massimo. (2001). “Marx and Primitive Accumulation: The Continuous Character of Capital’s Enclosures.” In The Commoner, no. 2, September, [domain].
de Givry, Grillot. (1971). Witchcraft, Magic and Alchemy. (Translated from the French.) New York: Dover Publications, Inc.
De Gomara, Francisco Lopez. (1556). Historia General de Las Indias. Barcelona: Editorial Iberia, 1954.
De Las Casas, Bartolomé. (1552). A Short Account of the Destruction of the Indies. New York: Penguin Books,1992.
De Leon, Antonio Garcia. (1985). Resistencia y Utopia. Vols. 1 and 2. Mexico D. F.: Ediciones Era.
Demetz, Peter. (1997). Prague in Black and Gold: Scenesfrom the Life ofa European City. New York: Hill and Wang.
Descartes, René. (1824?1826). Ouvres de Descartes.Volume 7. Correspondence. Published by Victor Cousin. Paris: F. G. Levrault.
____. (1637). “Discourse on Method.” In Philosophical Works,Vol
. I.
____.(1641). “Meditations.” In Philosophical Works, Vol. I.
____. (1650). “Passions of the Soul.” In Philosophical Works,Vol. I.
____. (1664).“Le Monde”.
____. (1640). Treatise of Man (Translated from the French and commented by Thomas Steele Hall. Cambridge (Mass): Harvard University Press, 1972.
____. (1973). Philosophical Works of Descartes. Vols. I & II. (Translated from the French by E. S. Haldane and G. R. T. Ross). Cambridge: Cambridge University Press.
Descola, Philippe. (1994). In the Society of Nature: A Native Ecology in Amazonia. (Translated from the French). Cambridge: Cambridge University Press.
De Vries, Jean. (1976). The Economy of Europe in an Age of Crisis, 1660?1750. Cambridge: Cambridge University Press.
Dickson, David. (1979). “Science and Political Hegemony in the 17th Century.” Radical Science Journal. No. 8, 7?39.
Dingwall, E. G. (1931). The Girdle of Chastity. London: Routledge and Sons.
Di Nola, Alfonso. (1999). II Diavolo: La Forma, la storia, le vicende di Satana e la sua universale e malefica... Roma: Newton and Compton Editore.
Di Stefano, Antonino. (1950). “Le Eresie Popolari nel Medioevo.” In Ettore Rota ed., op. cit., (1950).
Dobb, Maurice. (1947). Studies in the Development of Capitalism. New York: International Publishers.
Dobson, R. B. (1983). The Peasant Revolt of 1381. London. Macmillan.
Dockes, Pierre. (1982). Medieval Slavery and Liberation (Translated from the French). London: Methuen.
Dodgshon, Robert A. (1998). From Chiefs to Landlords: Social Economic Change in the Western Highlands and Islands, c. 1493?1820. Edinburgh: Edinburgh University Press.
Douglass, C. North and Robert Paul Thomas. (1973). The Rise of the Western World: A New Economic History. Cambridge: Cambridge University Press.
Duby, Georges and Jacques Le Goff. (1981). Famiglia eparentela nell’Italia medievale. Bologna: Mulino.
Duby, Georges. (1988). Love and Marriage in the Middle Ages. Chicago:The University of Chicago Press.
Duerr, Hans Peter. (1988). Nuditá e Vergogna. Ⅱ Mito del Processo di Civitizazzione. (Translated from the German).Venezia: Marsilio Editori,1991.
Dunn, Richard S. (1970). The Age of Religious Wars.1559?1715. New York: W.W. Norton & Company, Inc.
Dupaquier, Jacques. (1979).“Population.” In Burke ed., op.cit., (1979).
Duplessis, Robert S. (1997). Transitions to Capitalism in Early Modern Europe. Cambridge: Cambridge University Press.
Dyer, Christopher. (1968). “A Redistribution of Income in XVth Century England.” Past and Present, no. 39, April, 11?33.
____. (1989). Standards of Living in the Later Middle Ages: Social Change in England. 1200?1320. Cambridge University Press.
[The] Ecologist. (1993). Whose Common Future? Reclaiming the Commons. Philadelphia (PA): New Society Publishers in cooperation with Earth-scan Publications Ltd.
Easlea, Brian. (1980). Witch-Hunting, Magic and the New Philosophy. An Introduction to the Debates of the Scientific Revolution. Brighton (Sussex):The Harvester Press.
Ehrenreich, Barbara and Deirdre English. (1973). Witches, Midwives and Nurses. A History of Women Healers. Old Westbury, NY: The Feminist Press.
Elias, Norbert. (1939). The Civilizing Process. The History of Manners. (Translated from the German). New York: Urizen Books, 1978.
Elton, G. R. (1972). Policy and Police. Cambridge: Cambridge University Press.
Engels, Frederick. (1870). The Peasant War in Germany. Moscow: Progress Publishers, 1977.
____. (1884). The Origin of the Family, Private Property, and the State. New York: International Publishers, 1942.
Ennen, Edith.(1986). Le dome nel Medioevo. (Translated from the German). Bari: Laterza.
Erasmus, Desiderius. (1511). The Praise of Folly. (Translated from the Latin) New York: Modern Library, 1941.
Erbstosser, Martin. (1984). Heretics in the Middle Ages (Translated from the German). Edition Leipzig.
Erhard, Jean.(1963). L’Idie de Nature en France dans la première moitiée de XVIII siècle. Paris: Ecole Pratique de Haute Etudes.
Erler, Mary and Maryanne Kowaleski, eds. (1988). Women and Power in the Middles Ages. Athens, Georgia: University of Georgia Press.
Etienne, Mona and Eleanor Leacock, eds. (1980). Women and Colonization: Anthropological Perspectives. New York: Praeger.
Evans, Richard J. (1996). Rituals of Retribution: Capital Punishment in Germany, 1600?1987. Oxford: Oxford University Press.
Farge, Arlette. (1987). “Women’s History: An Overview.” InToril Moi, ed., op. cit., (1987), 133?149.
Fauré, Christine. (1981). “Absent from History.” (Translated from the French). Signs: Journal of Women in Culture and Society, vol. 7, no. l, 71?80.
Federici, Silvia and Leopoldina Fortunati. (1984).Ⅱ Grande Calibano. Storia del corpo sociale ribelle nella prima fase del capitale. Milano: FrancoAngeli Editore.
